Memahami Karya Allah melalui Penyandang Disabilitas dengan Menggunakan Kritik Tanggapan Pembaca terhadap Yohanes 9:2-3

Penulis

  • Vincent Kalvin Wenno Program Studi Teologi, Institut Agama Kristen Negeri Ambon
  • Molisca Ivana Patty Program Studi Teologi Institut Agama Kristen Negeri Ambon
  • Johanna Silvanna Talupun Program Studi Teologi Institut Agama Kristen Negeri Ambon

DOI:

https://doi.org/10.33991/epigraphe.v4i2.141

Kata Kunci:

blindness, disabilty, John 9, kebutaan, konsep diri, penyandang disabilitas, self-concept, Yohanes 9

Abstrak

Disability is an imbalance of interactions between biological conditions and the surrounding social environment. Disability is never separated from understanding normality. However, a normality that results in normal can harm the personal lives of people with disabilities. Likewise with theology and Christianity tends to ignore the reality of persons with disabilities with biased interpretations of the Bible. John 9: 1-40 gives another dimension, Jesus healed and even defended people with disabilities. This text gives hope for the good treatment of Jesus for persons with disabilities. However, the reality in this life is not like that. For this reason, this study deals with the text of John 9: 1-40 using a critique of the reader's response to finding out, first, the response of persons with disabilities to the text, and secondly the meaning of God's work through persons with disabilities. This research focuses on diverse groups of people with disabilities at the Yayasan Cergas, Maluku.

Abstrak

Disabilitas merupakan ketidakseimbangan interaksi antara kondisi biologis dan lingkungan sosial sekitar. Disabilitas memang tidak pernah terlepas dari pemahaman normalitas. Akan tetapi, normalitas yang menghasilkan norma-lisme dapat memberikan dampak negatif bagi kehidupan pribadi penyandang disabilitas. Begitu juga dengan teologi dan kekristenan yang cenderung mengabaikan realitas penyandang disabilitas dengan berbagai penafsiran Alkitab yang bias. Yohanes 9:2-3 memberikan dimensi lain, Yesus menyem-buhkan, bahkan membela kaum disabilitas. Teks ini memberikan pengha-rapan akan perlakuan yang baik dari Yesus bagi penyandang disabilitas. Namun, kenyataan dalam kehidupan sekarang tidak seperti demikian. Untuk itu, studi ini menggumuli teks Yohanes 9:2-3 menggunakan suatu kritik tanggapan pembaca untuk mengetahui, pertama, respon penyandang disabi-litas terhadap teks tersebut, dan kedua, pemaknaan karya Allah melalui diri penyandang disabilitas. Penelitian ini berfokus pada kelompok penyandang disabilitas yang beragam pada Yayasan Cergas, Maluku

Biografi Penulis

Johanna Silvanna Talupun, Program Studi Teologi Institut Agama Kristen Negeri Ambon

Program Studi Teologi
Institut Agama Kristen Negeri Ambon

Referensi

Andrews, Edward D, F David Farnell, Thomas Howe, Thomas Marshall, and Dianna Nedwman. Biblical Criticism: Beyond the Basics. Christian Publishing House, 2017.

Armas, Andi Maulana, Andi Alimuddin Unde, and Jeanny Maria Fatimah. “Konsep Diri Dan Kompetensi Komunikasi Penyandang Disabilitas Dalam Menumbuhkan Kepercayaan Diri Dan Aktualisasi Diri Di Dunia Kewirausahaan Kota Makassar.†KAREBA: Jurnal Ilmu Komunikasi 6, no. 2 (2017): 277–284.

Astutik, Juli. “STRATEGI SURVIVAL PEREMPUAN PENYANDANG DISABILITAS SEBAGAI KEPALA KELUARGA (STUDY PADA PEREMPUAN PENYANDANG DISABILITAS DI DESA KABUH, KECAMATAN KABUH, KABUPATEN JOMBANG) SURVIVAL STRATEGY FOR WOMEN WITH DISABILITIES AS HEAD.†Jurnal Perempuan dan Anak (JPA) 2, no. 2 (2019). http://ejournal.umm.ac.id/index.php/JPA/article/view/9664.

Beates, Michael S. Disability and the Gospel: How God Uses Our Brokenness to Display His Grace. Crossway, 2012.

Black, Kathy. “Unbinding the Broken Hearted Biblical and Theological Reflections.†Journal of Religion, Disability & Health 9, no. 3 (2006): 5–20.

Davis, Lennard J. Enforcing Normalcy: Disability, Deafness, and the Body. Verso, 1995.

Deland, Jane S. “Images of God through the Lens of Disability.†Journal of Religion, Disability & Health 3, no. 2 (1999): 47–81.

Dewi, Anak Agung Istri Ari Atu. “Aspek Yuridis Perlindungan Hukum Dan Pemenuhan Hak Penyandang Disabilitas.†Pandecta: Research Law Journal 13, no. 1 (2018): 50–62. https://journal.unnes.ac.id/nju/index.php/pandecta/article/view/13933.

Ghufron, M Nur, and Rini Risnawita. “Teori-Teori Psikologi.†Yogyakarta: Ar-Ruzz Media (2010).

Grinker, Roy Richard. “Autism,‘Stigma,’ Disability: A Shifting Historical Terrain.†Current Anthropology 61, no. S21 (2020): 0.

Hayes, John Haralson. “Dictionary of Biblical Interpretation†(1999).

Jacobs, Tom. “Siapa Yesus Kristus Menurut Perjanjian Baru.†Yogyakarta: Kanisius, 1982.

Longchar, A. Embracing the Inclusive Community : A Disability Perspective. Bangalore: BTESSC/SATHRI NCCI & SCEPTRE, 2010.

Maftuhin, Arif. “Mengikat Makna Diskriminasi: Penyandang Cacat, Difabel, Dan Penyandang Disabilitas.†INKLUSI: Journal of Disability Studies 3, no. 2 (2016): 139–162.

Muryatini, Ni Nyoman, and I Komang Setia Buana. “PERLINDUNGAN HUKUM TERHADAP ANAK PENYANDANG DISABILITAS YANG DITELANTARKAN OLEH ORANG TUANYA.†Jurnal Advokasi 9, no. 1 (2019): 56–66.

Placher, William Carl. Narratives of a Vulnerable God: Christ, Theology, and Scripture. Westminster John Knox Press, 1994.

Raphael, Rebecca. Biblical Corpora: Representations of Disability in Hebrew Biblical Literature. Bloomsbury Publishing USA, 2009.

Reinders, Hans S. Receiving the Gift of Friendship: Profound Disability, Theological Anthropology, and Ethics. Wm. B. Eerdmans Publishing, 2008.

Reynolds, Thomas E. “Theology and Disability: Changing the Conversation.†Journal of Religion, Disability & Health 16, no. 1 (2012): 33–48.

ROSE, AVI. “‘Who Causes the Blind to See’: Disability and Quality of Religious Life.†Disability & Society 12, no. 3 (June 1997): 395–405. http://www.tandfonline.com/doi/abs/10.1080/09687599727245.

Satyaningtyas, Rahayu, and Sri Muliati Abdullah. “Penerimaan Diri Dan Kebermaknaan Hidup Penyandang Cacat Fisik.†Jurnal Psiko-Buana 3, no. 2 (2005).

Schumm, Darla Y. (Darla Yvonne), and Michael Stoltzfus. Disability and World Religions : An Introduction, n.d.

Swinton, John. “Restoring the Image: Spirituality, Faith, and Cognitive Disability.†Journal of Religion and Health 36, no. 1 (1997): 21–28.

Wenno, Vincent Kalvin. “Memahami Penyembuhan Orang Buta Dalam Yohanes 9: 1-40 Dengan Pendekatan Poskolonial.†KURIOS (Jurnal Teologi dan Pendidikan Agama Kristen) 5, no. 2 (2019): 166–174.

Wilder, Courtney. Disability, Faith, and the Church : Inclusion and Accommodation in Contemporary Congregations, n.d.

Woyessa, Alemu Berhanu. “The Old Testament Motif of Generational Curse: An Ethiopian Perspective with Special Emphasis of Exodus 20: 5 and Ezekiel 18,†2015.

“Undang-Undang No. 8 Tahun 2016 Tentang Penyandang Disabilitas.†Jakarta: Sekretariat Negara (2016).

Diterbitkan

2021-01-18

Cara Mengutip

Wenno, V. K., Patty, M. I., & Talupun, J. S. (2021). Memahami Karya Allah melalui Penyandang Disabilitas dengan Menggunakan Kritik Tanggapan Pembaca terhadap Yohanes 9:2-3. EPIGRAPHE (Jurnal Teologi Dan Pelayanan Kristiani), 4(2), 141–153. https://doi.org/10.33991/epigraphe.v4i2.141

Terbitan

Bagian

Articles